I posted recently about the rapid growth of Pentecostal Churches in Developing countries. In fact sociologist of religion Philip Jenkins wrote in his book “The Next Christendom”, that Christianity will be the dominant idea of the 21st Century. He believes in the next 25 years the world population of Christians will grow to 2.6 billion, with half of these in Africa and Latin America.
But that is not the only way evangelicalism is set to shape the world – its influence in the First World is set to be no less profound. Walter Russell Mead, the Henry A. Kissinger Senior Fellow for U.S. Foreign Policy at the Council on Foreign Relations, has written in the September/October issue of Foreign Policy on how the rise of the Evengelicans in the US is set to influence American foreign policy in the years to come.
You can also read his article on a single page, (rather than over 7 in FR), over at Real Clear Politics.
(their) summary:
Religion has always been a major force in U.S. politics, but the recent surge in the number and the power of evangelicals is recasting the country’s political scene — with dramatic implications for foreign policy. This should not be cause for panic: evangelicals are passionately devoted to justice and improving the world, and eager to reach out across sectarian lines.
Extract:
The growing influence of evangelicals has affected U.S. foreign policy in several ways; two issues in particular illustrate the resultant changes. On the question of humanitarian and human rights policies, evangelical leadership is altering priorities and methods while increasing overall support for both foreign aid and the defense of human rights. And on the question of Israel, rising evangelical power has deepened U.S. support for the Jewish state, even as the liberal Christian establishment has distanced itself from Jerusalem.
In these cases as in others, evangelical political power today is not leading the United States in a completely new direction. We have seen at least parts of this film before: evangelicals were the dominant force in U.S. culture during much of the nineteenth century and the early years of the twentieth. But the country’s change in orientation in recent years has nonetheless been pronounced.
Evangelicals in the Anglo-American world have long supported humanitarian and human rights policies on a global basis. The British antislavery movement, for example, was led by an evangelical, William Wilberforce. Evangelicals were consistent supporters of nineteenth-century national liberation movements — often Christian minorities seeking to break from Ottoman rule. And evangelicals led a number of reform campaigns, often with feminist overtones: against suttee (the immolation of widows) in India, against foot binding in China, in support of female education throughout the developing world, and against human sexual trafficking (the “white slave trade”) everywhere. Evangelicals have also long been concerned with issues relating to Africa.
This certainly put a new light for me on the recent visit to several African countries by Illinois Senator Barrack Obama, who is seen by many to be drumming up evengelical support for the Democrats:
“And one of the reasons I am here today, I don’t come today, as was said, as a grandson of this community. I come here as a United States senator and a representative of the United States government,”
And his earlier statements from The Chicago Tribune:
“Unfortunately, our foreign policy seems to be focused on yesterday’s crises rather than anticipating the crises of the future,” Obama said. “Africa is not perceived as a direct threat to U.S. security at the moment, so the foreign policy apparatus tends to believe that it can be safely neglected. I think that’s a mistake.”…”It’s critically important to capture a sense of hopefulness,” Obama said, “to give people in Africa and people outside Africa a sense that for all the strife and hardship that the continent has been through, the spirit of the people remains resilient.”
An interesting side note: Obama converted from Islam to Christianity in his early twenties. He was brought up a Muslim by his Indonesian stepfather.