MEMRI has extensive quotes from three liberal Arab authors who have criticized the support for terrorism in Arab and Muslim society. Here’s what two of the them had to say.
Iraqi Author Riyadh ‘Abd compares the reaction of Virginia Tech killer Cho Seung-Hui’s family to that of families of suicide bombers in Iraq:
“What caught my attention was a report… that the criminal’s family… offered its apologies and expressed grief, embarrassment, and shame, as well as consternation and incomprehension of their son Cho Seung-Hui’s atrocious crime… This Korean family expressed a sense of sadness and grief, profound remorse, and a sense of partial responsibility for what their son did.
“Let’s compare this natural, human, civilized behavior that places value on human life with [that of] the families of Arabs in Islamic lands who lost their sons in Iraq in criminal suicide operations whose victims number tens of thousands of innocent Iraqi civilians.
“Instead of the Iraqis receiving apologies and feelings of grief and consolation for these filthy criminals’ killing and slaughtering of innocents and their demolishing and destroying of property, we see the families of these killers holding mourning ceremonies and bragging of the ‘martyrdom’ of their sons the mujahideen - [and at these ceremonies] they receive congratulations instead of condolences.
“This strange behavior and sick pride in criminal acts can only be explained as a conclusive sign of the moral decline and deterioration of contemporary Islamic and Arab civilization.”
“Don’t the Iraqi People Deserve an Apology From the Family” of Abu Mus’ab Al-Zarqawi?
“There are hundreds of examples of this barbaric and disgraceful behavior, from Jordan, Saudi Arabia, and other Arab countries. Where is the apology from the family of the barbaric criminal, the beheader known as Abu Mus’ab Al-Zarqawi, to the Iraqi people for the crimes of mass murder, destruction of property, and cutting off [people’s] livelihoods? Don’t the Iraqis deserve an apology from the family, tribe, and village of this dirty scoundrel?
“Where is the apology from the family of the Jordanian criminal who caused the deaths of 200 innocent civilians in Al-Hilla, in a suicide bombing in a popular market in 2005? It is known that there was a large mourning ceremony after the death of this criminal, that was attended by a number of important Jordanian statesmen…
“I read an article from a few years ago about an attempt by CNN… to interview, in Cairo, the father of the criminal Muhammad ‘Atta, the commander of the group responsible for [9/11]… It is known that this individual had at first spread made-up stories about the Mossad kidnapping his son, stories snatched up at the time by the Egyptian media, which is known for its addiction to invented stories and raving analyses…
“Later he began to brag about what his son did, calling his abominable criminal act ‘jihad.’ When CNN asked him for an interview, he made it contingent upon them paying him $5,000 for it. When they told him that it is station policy not to pay interviewees, Muhammad ‘Atta’s father turned down the interview, claiming that a Muslim is not allowed to aid the infidels without remuneration. Did the Muslims disapprove of this disgraceful position?… I don’t think so.
Saudi author Rim Al-Salih wrote about the differences between the Virginia Tech killer and the culture of Islamic terrorism:
[..] without lying to ourselves, can we compare the crime committed by an individual due to madness, mental illness, depression, or even due to the desire to kill and avenge, and the death supported by organizations, fatwas, [TV] stations, websites, funding by the millions, and pledges of allegiance taken in front of the holy Ka’ba?…
“The sanctification of death for death’s sake is a distinctly Islamic-Arabic specialization. Coveting death, suicide, and the killing of innocents as a shortcut to Paradise is not shared by anyone else among Allah’s creation. Is there any non-Arab who cuts the throat of journalists and peace workers - [people] who left their homes to do a true service or to aid our causes - for the crime of being fair-skinned and because of their eye color?…
“Some even go so far as to accuse the news channels of treason if they use the words ‘killing’ or ‘killed’ [instead of ‘martyrdom’ and ‘martyr’], despite the fact that these terms are more accurate. Our vulgarization of the term ‘martyrdom’ (shahada) has made it lose its meaning, and death has lost its value and awe. The martyrdom-seeking (istishhad) of the Arabs has become like a reward for them, instead of a disaster or a calamity…
“The exaggeration in sanctifying death has made many youth prefer taking a shortcut to Paradise, instead of obeying the will of the Creator, who considers whoever kills one soul without justification as though he has killed all humanity, and considers whoever saves one life as though he has saved all humanity. [The Creator] wants [this youth] to strive to work, to live, to use the great energies he granted him in order to make the world flourish, and to leave his human imprint on existence…”
MEMRI also has quotes from Kuwaiti columnist Khalil ‘Ali Haydar who gives 10 differences between Islamist terrorism and other forms of extremism and terrorism in the non-Muslim world.
Yet another Muslim Arab author who has been bitterly speaking out about the decline of his culture is the Syrian poet Adonis (Ali Ahmad Said):
“I don’t understand what is happening in Arab society today. I don’t know how to interpret this situation, except by making the following hypothesis: When I look at the Arab world, with all its resources, the capacities of Arab individuals, especially abroad–you will find among them great philosophers, scientists, engineers, and doctors. In other words, the Arab individual is no less smart, no less a genius, than anyone else in the world. He can excel–but only outside his society. I have nothing against the individuals–only against the institutions and the regimes.
“If I look at the Arabs, with all their resources and great capacities, and I compare what they have achieved over the past century with what others have achieved in that period, I would have to say that we Arabs are in a phase of extinction, in the sense that we have no creative presence in the world.”
Interviewer: “Are we on the brink of extinction, or are we already extinct?”
Adonis: “We have become extinct. We have the quantity. We have the masses of people, but a people becomes extinct when it no longer has a creative capacity, and the capacity to change its world.”
[. . .]
“The great Sumerians became extinct, the great Greeks became extinct, and the Pharaohs became extinct. The clearest sign of this extinction is when we intellectuals continue to think in the context of this extinction.”
Interviewer: “That is very dangerous.”
Adonis: “That is our real intellectual crisis. We are facing a new world with ideas that no longer exist, and in a context that is obsolete. We must sever ourselves completely from that context, on all levels, and think of a new Arab identity, a new culture, and a new Arab society.”
[. . .]
“Imagine that Arab societies had no Western influence. What would be left? The Muslims must . . .”
Interviewer: “What would be left?”
Adonis: “Nothing. Nothing would be left except for the mosque, the church, and commerce, of course.”
[. . .]
“The Muslims today–forgive me for saying this–with their accepted interpretation [of the religious text], are the first to destroy Islam, whereas those who criticize the Muslims–the non-believers, the infidels, as they call them–are the ones who perceive in Islam the vitality that could adapt it to life. These infidels serve Islam better than the believers.”
