Here’s a handy list of verses in the Koran that preach intolerance, cited in a recent debate entitled “Islam: Pluralism and Interfaith Dialogue”, between Shah Abdul Halim, a Muslim scholar from Bangladesh, and Syed Kamran Mirza, an ex-Muslim, also originally from Bangladesh, now residing in the US. The latter argues that the Koran sends a mixed message on the subject of ‘religious pluralism’, but strongly leans towards intolerance of other faiths. Here are the verses cited by Syed Kamran Mirza:
Quran-9:28- “O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque.”
Quran-9:73- “O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.”
Quran-98:6–إ “Verily, those who disbelieve (in the religion of Islâm, the Qur’ân and Prophet Muhammad (Peace be upon him)) from among the people of the Scripture (Jews and Christians) and Al-Mushrikûn will abide in the Fire of Hell. They are the worst of creatures.”
Quran-98:7— “Verily, those who believe [in the Oneness of Allâh, and in His Messenger Muhammad (Peace be upon him)) including all obligations ordered by Islâm] and do righteous good deeds, they are the best of creatures.”
Quran-3:85- “If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).”
Quran-5:51- “O ye who believe! Take not the Jews and the Christians for your friends and protectors. They are but friends and protectors to each other…..”
“Quran-8:39– And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere”
Quran-9:29- “Fight those who believe neither in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth (Islam), even if they are of the People of the Book (Christians and Jews), until they pay the Jizya with willing submission, and feel themselves subdued.”
Quran-47:4: “If you meet those who are infidels or non-believers, you cut their heads off and tie things around their necks, start a war and God will give victory and those who will die in the war fighting God will not forget their acts.”
Quran-4:89-They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,” [Punishment for apostate is death].
Quran-9:111- “Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur’an.” [Perfect verse for suicide bombers].
Quran-2:216- “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you.”
Quran-8:12- “I will instill terror into the hearts of the unbelievers: smite ye above their necks and smite all their finger-tips off them.”
Quran-9:5- “But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem.”
Quran-9:39- “Unless ye go forth, (for Jihad) He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least.”
Syed Kamran Mirza concludes:
Most of all, when we can find hundreds of Quranic verses and sahi hadiths, clearly talking about fight/wars, inciting disciples to fight, kill and torture the non-believers—how in the world one can claim “Islam is a religion of tolerance”? When Allah Himself teaching devout Muslims that Pagans are “unclean” (9:28); non-believers are the “worst creatures” (98:6); and abode of non-believers are in the hell fire—how in the world Mr. Halim can possibly claim that “Islam is a religion of pluralism”?
You can read part 2 of the debate here.
Of course its one thing to cherry pick verses and another to look at Islamic scripture as a whole. So here are some handy statistics, given by Bill Warner, the director of the Center for the Study of Political Islam (CSPI) in an interview with FrontPage Magazine:
For an example of using statistics, look at the question: what is the real jihad, the jihad of inner, spiritual struggle or the jihad of war? Let’s turn to Bukhari (the Hadith) for the answer, as he repeatedly speaks of jihad. In Bukhari 97% of the jihad references are about war and 3% are about the inner struggle. So the statistical answer is that jihad is 97% war and 3% inner struggle. Is jihad war? Yes—97%. Is jihad inner struggle? Yes—3%. So if you are writing an article, you can make a case for either. But in truth, almost every argument about Islam can be answered by: all of the above. Both sides of the duality are right.
Warner also had some interesting things to say on the issue of tolerance and equality in Islam:
Warner: The term “human being” has no meaning inside of Islam. There is no such thing as humanity, only the duality of the believer and unbeliever. Look at the ethical statements found in the Hadith. A Muslim should not lie, cheat, kill or steal from other Muslims. But a Muslim may lie, deceive or kill an unbeliever if it advances Islam.
There is no such thing as a universal statement of ethics in Islam. Muslims are to be treated one way and unbelievers another way. The closest Islam comes to a universal statement of ethics is that the entire world must submit to Islam. After Mohammed became a prophet, he never treated an unbeliever the same as a Muslim. Islam denies the truth of the Golden Rule. [The universal Golden Rule: "Treat others as you would be treated."]
[..]
The unbeliever can be treated nicely, in the same way a farmer treats his cattle well. So Islam can be “nice”, but in no case is the unbeliever a “brother” or a friend. In fact, there are some 14 verses of the Koran that are emphatic—a Muslim is never a friend to the unbeliever. A Muslim may be “friendly,” but he is never an actual friend. And the degree to which a Muslim is actually a true friend is the degree to which he is not a Muslim, but a hypocrite.
Further statistics, on politics and war in Islam:
FrontPage: So is there such a thing as non-political Islam?
Warner: Non-political Islam is religious Islam. Religious Islam is what a Muslim does to avoid Hell and go to Paradise. These are the Five Pillars—prayer, charity to Muslims, pilgrimage to Mecca, fasting and declaring Mohammed to be the final prophet.
But the Trilogy is clear about the doctrine. At least 75% of the Sira (life of Mohammed) is about jihad. About 67% of the Koran written in Mecca is about the unbelievers, or politics. Of the Koran of Medina, 51% is devoted to the unbelievers. About 20% of Bukhari’s Hadith is about jihad and politics. Religion is the smallest part of Islamic foundational texts.
Political Islam’s most famous duality is the division of the world into believers, dar al Islam, and unbelievers, dar al harb. The largest part of the Trilogy relates to treatment of the unbelievers, kafirs. Even Hell is political. There are 146 references to Hell in the Koran. Only 6% of those in Hell are there for moral failings—murder, theft, etc. The other 94% of the reasons for being in Hell are for the intellectual sin of disagreeing with Mohammed, a political crime. Hence, Islamic Hell is a political prison for those who speak against Islam.
Mohammed preached his religion for 13 years and garnered only 150 followers. But when he turned to politics and war, in 10 years time he became the first ruler of Arabia by averaging an event of violence every 7 weeks for 9 years. His success did not come as a religious leader, but as a political leader.
In short, political Islam defines how the unbelievers are to be dealt with and treated.
The political nature of Islam and Mohammad’s preoccupation with politics rather than matters religion alone has long been noted both by the Mohammedans themselves and by Western observers. For example Bertrand Russell wrote in “Marriage and Morals”:
Great religious leaders, with the exception of Mohammad and Confucius – if he can be called religious – have in general been very indifferent to social and political considerations, and have sought rather to perfect the soul by meditation, discipline and self-denial.
Given that Confucius was not a religious leader, this leaves Mohammad alone as a leader of a religion who mixed petty politics and their “continuation by other means”, with matters of the divine. Back in the multicultural kindergarden people are surprised that little Islam does not play well with others, because daddy said he’s special and has given him a big stick to prove it. But you know, you can only hold the brat back so many years.
And finally, Warner gives a brief summary of what the practical result of the political, imperialist and militant dimension of Islam has been for societies that have stood in the way of its advance:
FrontPage: Can you touch briefly on the history of political Islam?
Warner: The history of political Islam starts with Mohammed’s immigration to Medina. From that point on, Islam’s appeal to the world has always had the dualistic option of joining a glorious religion or being the subject of political pressure and violence. After the immigration to Medina, Islam became violent when persuasion failed. Jihad entered the world.
After Mohammed’s death, Abu Bakr, the second caliph, settled the theological arguments of those who wished to leave Islam with the political action of death by the sword. The jihad of Umar (the second caliph, a pope-king) exploded into the world of the unbelievers. Jihad destroyed a Christian Middle East and a Christian North Africa. Soon it was the fate of the Persian Zoroastrian and the Hindu to be the victims of jihad. The history of political Islam is the destruction of Christianity in the Middle East, Egypt, Turkey and North Africa. Half of Christianity was lost. Before Islam, North Africa was the southern part of Europe (part of the Roman Empire). Around 60 million Christians were slaughtered during the jihadic conquest.
Half of the glorious Hindu civilization was annihilated and 80 million Hindus killed.
The first Western Buddhists were the Greeks descended from Alexander the Great’s army in what is now Afghanistan. Jihad destroyed all of Buddhism along the silk route. About 10 million Buddhists died. The conquest of Buddhism is the practical result of pacifism.
Zoroastrianism was eliminated from Persia.
The Jews became permanent dhimmis throughout Islam.
In Africa over 120 million Christians and animists have died over the last 1400 years of jihad.
Approximately 270 million nonbelievers died over the last 1400 years for the glory of political Islam. These are the Tears of Jihad which are not taught in any school.
And lets not forget the Mandaeans now.
For more fun with numbers and further insight into the teachings of the Koran have a read of “Islam on Trial: The Prosecution’s Case against Islam”, by By Amber Pawlik, who did a statistical analysis of her own:
o I did a bigger study. This time I took it from a pro-Islamic site. I wanted to have at least 200 samples. I tried to think of the most diplomatic way to take random verses. I could go in and take every 30th verse, giving me approximately 200 verses. But that would skip over several Suras as many of them only have 5 – 9 verses in them. So I decided to give the verses a representation similar to the way our founding fathers set up our Congress: every Sura (just like every state) would be given a certain minimum representation and then larger Suras (just like larger states) would also have some kind of larger representation. So I took one verse from each Sura, thereby representing each Sura. I took the verse right in the middle. That gave me 114 verses. I wanted about 86 more. So then I went through and took every 70th verse. This naturally gave the larger Suras more of a representation. I ended up with 201 verses.
And, after hours of work, the results are in: they are exactly the same. For the percentage I was most interested in, how much of the Koran is nothing but hatred at infidels, it was exactly at 53%.
Do check out the rest of Amber’s findings.